Various Anon., The Grimoire or Book of
Spells of Pope Honorius, S.E.E. 2006 Numbered
limited edition of 65 copies. 204pp of which 98pp have text or illustrations,
the blank pages of the original manuscript being reproduced. This is a
facsimile of the manuscript belonging to F.G Irwin who was a member of Societas
Rosicruciana in Anglia, The Society of Eight, the Fratres Lucis and the Golden
Dawn. He was an important figure in the 19th Century British occult
milieu. His ownership of the original 19th Century manuscript is
confirmed by the presence of his bookplate. The manuscript is variant to any
published. Whilst some diagrams generally present are not included there are
other illustrations that are unique and appear nowhere else. Then manuscript
has an ornately decorated coloured title page and occasional coloured
embellishments, all faithfully reproduced.
The
nature of the facsimile is unusual. The original manuscript had been bound into
a book. This was disbound and each individual sheet was reproduced onto pure
cotton paper. Even the blanks and the slight foxing that affect them have been
reproduced. The original was written and then bound and trimmed with occasional
unobtrusive loss of borders. This too has been reproduced. Then the sheets were
hand sewn copying the arrangements of the signatures in the original. Then the
book block was cased in a quarter Moroccan goatskin binding and traditional
bookcloth. Whilst this is more difficult to work with that the usual buckram it
was selected for its superior feel. The boards are bevelled and there is a
leather label title gilt blocked with twenty three and a half carat gold leaf.
The edges of the label are embedded into the board. The pastedowns and flypaper
are of hand marbled paper by Cockerills one of the most respected practitioners
of this highly skilled book art. The pattern is created by boiling a certain
Irish seaweed to give the water a viscous quality when it cools. The inks are
added to the surface from droppers on a frame, the degree of spread being
controlled by the application of ox-gall. Then the surface of the jelly is
combed with a special rake and the elusive pattern is captured by placing a
single sheet of paper on the surface. Great skill is required to obtain sheets
that match and, of course, no two are ever identical. A bookplate of the
Society of Esoteric Endeavour identifies the limitation and the number of each
copy. The bookplate of F.G Irwin has been reproduced and that is also tipped
in.
The
intent is to provide the very next best thing to owning the original
manuscript. In some ways better, whilst the binding is entirely in keeping with
the period of the original manuscript it is better quality than the original!
There is deliberately no introduction. Comment from a twenty first century
viewpoint would jar with the viewpoint of the text and the scribe. Better this
is preserved and presented to the reader without distraction.
The
text is in two parts. The first is a Grimoire written in 17th
Century France and spuriously attributed to the much earlier Pope. The ethos is
that the Christian God, having achieved ascendancy over the rebellious spirits
deputises authority over the infernal daemons to the Catholic church. This
authority can be invoked by the magician so that various daemons may be summoned and compelled to provide service. The most
conjurations appear for Lucifer though a great range of daemonic names are
given. This approach is by not unique in grimoire literature and may represent
a proto-gnostic response to Christian orthodoxy. Certainly the 72 names of God
invoked after the Holy Trinity contains many Gnostic terms as well as some
Kabbalistic names. There are also Gnostic resonances and Kabbalistic terms used
in the names used to conjure the demons. It must be said that the rituals is
very extreme and violates modern sensibilities.
The
second part of the Grimoire is very different being a collection of spells that
are clearly drawn from various sources, two being named individuals. One,
though attributed to a minister, is a very brief spell to obtain your desires
involving a psychoactive dose of nutmeg and unfamiliar words of power, one
being a name for faeries. The other named source, described as a respected
practitioner of healing through occult means, provides a series of rituals
invoking Christian powers for the exorcising of livestock and property which
pay heed to the movement of the sun through the heavens. It is noted that an
evil shepherd could use the cognate techniques for ill-wishing his flock.
Though many of the spells use Christian words of powers in other cases the
powers invoked are obscure, kabbalistic and even demonic. Most are for healing
but some are ambiguous. One summons the shade of a dead person by planting
beans in orifices of a skull, the practitioner can share in the spirit’s
invisibility by placing a similar bean his mouth. In another a mare’s hair is
placed in a sealed earthenware jar which is buried in the ground for three day.
The hair changes into a small serpent like creature with whom the magician
makes a pact. It is not unknown for an animals heart pierced with nails or
thorns to be found in old houses, particularly in the chimney. In this work we
find the ritual that generates this charm which in fact uses Christian words of
power to torment a witch! This is clearly a true record of folk magical
practice. This is a record of authentic folk magical practice recording the
actual spells of cunning men and witches.
If
desired the book can be supplied with a matching slipcase, sturdily built with
cushioned interior, side panels utilising hand marbled paper, top, tail and
back in cloth, with leather surrounding the cut aways by which the book can
easily drawn from the case. All materials matching the materials used in the
book.
Images
of the book:-
Images
of the slipcase
The
book costs £120 plus postage as follows, the slipcase an additional £35
Please note all copies of
this title have sold
